Sermons Against Memes and Guns

All this talk about guns is getting to me.

We’ve all, I’m sure, been bombarded in our news feeds and Twitter worlds with memes that hastily point out the bad logic of NRA reps or the naivete of liberals.  I got this one in my news feed this morning:


The meme is a response to a comment made by a Colorado Representative, Democrat Joe Salazar, about recent gun control measures passed in his state that include a law making college campuses gun-free zones.  He argued that the possibility of rape should not justify a woman’s right to carry a handgun in her purse.  He added, “It’s why we have call boxes; it’s why we have safe zones; it’s why we have whistles.”

I guess the creator of the meme is making an argument that whistles don’t prevent rape as well as guns. It’s an argument about as emotionally mature as an Aerosmith song.  Still, I found myself unable to ignore it or tsk-tsk my way out of thinking about the implications of such a meme and people’s willingness to pass it around as a solid argument.

Let me use a real rhetorical device here (as opposed to a meme) and appeal to my own authority.

I am a woman.

I am not naive.

I am a woman who feels endangered.   I am a survivor of sexual assault.  If I go through a list in my head of my 10 closest female friends, at least 6 of them have survived rape or sexual abuse, in some cases severe abuse. Those numbers match up with national statistics.

I am a woman who also feels rage more often that I care to admit.   Last week I even had a dream that I shot someone.  A pregnant woman.  In her stomach.  When I woke up I didn’t feel guilty or horrified.  I felt relieved.  Then I went about my day, a day that included me writing a joyful letter to a pregnant friend expressing my sincere, genuine happiness about her new baby.

I am a woman who understands the all-too-human instinct toward violence, revenge, anger.  My psyche  is capable of violence too.

I am a woman who knows the difference between dreams and reality.

I do not want to carry a gun in my purse.  I do not want guns anywhere near my home, my school, my family, or my person.

Let me say that again: I do not want to carry a gun in my purse.  Or mace.  Or a whistle.

I want to live in a world where women are safe.

I want to live in a world where my option isn’t whistle or gun, victim or perpetrator, passive resistor or co-conspirator to a culture that accepts violence as its modus operandi.

I want to live in a world where people have the intelligence to recognize that rape and gun violence stem from the same sickness, and that arming women against male violence doesn’t solve male violence so much as quietly assent to its existence.

I don’t want to see your stupid memes, because they are violent too.  Memes are a huge part of the problem here.  Don’t get me wrong, I like the occasional purely humorous meme, those aimed at nobody.   But politicized memes are a bastardized form of rhetoric and logic, only persuasive in the basest sense, and they lend themselves to all kinds of fallacious reasoning.  Politics or activism on the cheap, memes oversimplify and are the psychosocial equivalent of poking someone in the ribs again and again and again or flexing ones own muscles in the mirror.  Posting a meme onto your Facebook page is a passive, pathetic attempt at real dialogue, a convenient way to avoid dealing with complexity and gray area, a great way to feel safe inside your own smugness.  Never mind other people’s safety.

I want to live in a world where we arm women and men with the weapons of love, gentleness, and respect.

As Galatians 5:22 reminds us, ” The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.  Against such things there is no law.”

Or, wait.  Let me get a woman here.  Bell Hooks says it best:

“It is not easy for males, young or old, to reject the codes of patriarchal masculinity. Men who choose against violence are simultaneously choosing against patriarchy, wherther they can articulate that choice or not….

Ultimately, the men who choose agaisnt violence, against death, do so because they want to live fully and well, because they want to know love. These men who are true heroes.”


Sermon for Sandy Hook

I couldn’t write this sermon over the weekend.  I didn’t trust my own overwrought emotions in the wake of news from Newtown, Connecticut.  I wanted to write about that horrific event, but I also wanted to avoid overt anger, unchecked sadness, sentimentality, or a callow analysis of what went wrong–all things I’ve been guilty of in the last 72 hours as I attempt to get my head around children getting murdered.

Today, I write this with a no less heavy heart, but with what I hope resembles composure.  Also, what I want to write about has changed.

I wanted to write about what I believe contributed to the shootings, to write about any of the following:

1) our absurd justifications that, no matter how well articulated they may be by lawyers or NRA reps, still insist that our Second Amendment rights trump children’s lives*;

2) what my friend and colleague described to me as “the unspoken pain of the American experience”;

3) what progressive theologian Walter Wink called the “myth of redemptive violence” in our major religious and cultural stories;

4) the travesty that is our mental health care system; or

5) our gendered culture and how dangerous it is for how it alienates and abuses young men as much as young women

I could sermonize about any and all those things at the drop of a hat.  But then my topic came to me instead from Facebook.  One of my “friends” posted the following meme as a response to the tragedy on her Facebook wall:


So, today, in honor of Sandy Hook–its fallen students and teachers–I’d like to write about separation of Church and state, about prayer in schools,  because of all the ridiculously stupid things to blame for Friday’s tragedy the secular nature of our public school system strikes me as the lamest and, ironically, the most violent and dishonorable too.

We don’t need the prayers of any particular religion in schools because prayer already exists in school.  School is prayer.  A school is a kind of church, a sacred place where diligent, caring, inspired, and humble souls do God’s holiest of work.  I say this without the thinnest trace of self-aggrandizement or shame.  I am a teacher.  My husband is a teacher.   We both could have been lawyers, doctors, business people.  We did not “fall” into teaching.  We chose it.  We chose it because we have a brand of faith that lives right up against religious faith; no one could do our job without it.  Trust me.

Of the many names given to Jesus in the New Testament, one often used was “teacher”, from both the Greek didaskalos and the Aramaic robbouni, used by Mary Magdalene in John 20:16 and translated literally as “great teacher.”  And in Mark 13-16, Jesus said to his disciples:

“Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” And he took the children in his arms, placed his hands on them and blessed them.”

If there is any place in our secularized society that God lives, it must be in the schools.  Anyone who doesn’t know this already isn’t paying attention, and perhaps should look toward his own home, his neighborhood, his television if he suspects a lack of holiness in his child.

Like many teachers across the country, I walk into my school today with new eyes, my chest like a taut balloon filled to the popping point.  “Hi, Ms. Fleming,” some students call from their little territories in the library.  Some have commandeered the island near the magazines, others the cave under the stairwell, marking their spots in even this small world.  They smile widely, unaffected by three-day old news as children tend to be.  Most of them can’t see further back than breakfast.  “Hi,” I say back and try to look them directly in the eye.  With my eyes, I am trying to say I love you.  I am trying to say I’ll step in front of a gun for you.  I am trying to say thank you.   I am praying.

So are they, which is precisely what makes the horror at Sandy Hook Elementary so chilling for me.  Adam Lanza walked into–not a mere school–a temple with three guns and mountains of rage.

All day long I watch students send up tiny prayers, little feathers of devotion the wind catches and carries.  They are trying to find out.  They want to know.   Who am I?  Where do I come from?  Why am I here? They ask the questions religion asks under microscopes and scalpels, on canvases and musical instruments, on three-point lines and stages, in syntax and 10th grade vocabulary words like sanctimonious, sadistic, solace.

The boy in sweatpants furrowing his brow over an algebra formula on his final examination.

Lord hear our prayer.

The girl who asks the student in the corner, alone, to join her and her friends at Whataburger for lunch.

Lord hear our prayer.

The English teacher who writes “nice metaphor” in the blank margin of a C student’s essay.

Lord hear our prayer.

The cafeteria worker who has the Chinese symbol for “hope” tattooed behind her ear.

Lord hear our prayer. 

The 14 year old dyslexic boy who cracks open the spine of a dictionary to look up “mortality”.

Lord hear our prayer.

The baby children who like stickers on their quizzes and practice looping their g’s and q’s.

Lord hear our prayer.

The security guard who waves traffic-weary parents into a carpool line.

Lord hear our prayer.

The brown-haired beauty who starts her personal essay with the confession, “Sometimes I make myself throw up.”

Lord hear our prayer.

All of the students and teachers bent over books or lifting their chins toward a midday sun that rips through the classroom window, their silken heads tilted toward the great mysteries of life, of which there are so, so many.

Lord hear our prayer.





*In all this talk of semi-automatic rifles and mental illness, people forget that ALL guns are designed to kill.  No one has remembered to mention in all the newspaper catalogues of recent gun tragedies Trayvon Martin, also a child, also murdered with a gun to which no one with the savior complex or xenophobia of George Zimmerman should ever have access.